February 28, 2021
Precious Name, Promise Keeper
“When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, ‘I am Almighty God; walk before Me and be blameless’. Then Abram fell on his face, and God talked with him, saying: ‘As for Me, behold, My covenant is with you, and you shall be a father of many nations. No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.” (Genesis 17:1-5 – NKJV).
Abram was 75 years old when he left Haran. He was 86 years old when his son Ishmael was born of Hagar, the servant girl. He has now waited almost 25 years for the fulfilment of God’s promise to give a son through Sarai. Especially noteworthy, it had been 13 years since his last recorded word from God. And what a word from God, this new expression is!
Now, I am going to tell you, as Paul Harvey used to say, more than I know. In other words, I had to look this up (in the Hebrew Old Testament, specifically) and I am leaning on the knowledge of others.
As I said, what a word this is! In the first three verses of Genesis 17, three different words are used to describe the One who is speaking.
First, “the Lord appeared to Abram.” When God appeared to Moses in the burning bush, and Moses asked, “What is your name that I can tell the people who sent me” (Exodus 3:13) God replied, “‘I AM WHO I AM.’ And He said, ‘Thus you shall say to the children of Israel, ‘I AM has sent me to you’” (Exodus 3:14). That is the first time God referred to himself by that name, and it means “I have always been.” From that root comes the word “Lord” or Yahweh, the eternal God.
Second, “I am Almighty God.” The Hebrew is El Shaddi, God Almighty. The word occurs only 48 times in the Hebrew Bible, and is found in the passages that report God’s promises of fertility, land, and abundance, indicating that He, the Almighty, could fulfill His promises.
Shaddi comes from a root word that means to pour out. In other words, “I am that God who pours out blessings, who gives them richly, abundantly, continually.”
The Septuagint, a translation of the Hebrew scriptures into Greek before the time of Jesus, translates Almighty with a Greek word that means, the “One who has His hand on everything.”
Third, “God talked with him.” This time the word is Elohim, and it occurs more than 2,600 times in the Old Testament, designating the one true God. Interestingly, it is a plural noun suggesting the Trinity. It conveys the idea that God is the Creator (Genesis 5:1); the King (Psalms 47:7); the Judge (Psalms 50:6); the Lord (Psalms 86:12); and the Savior (Hosea 13:4). His character is compassionate (Deuteronomy 4:31); gracious (Psalms 116:5); and faithful to His covenant (Deuteronomy 7:9).
As I said at the beginning, it has been 13 years since Abram has heard from God, and now when God breaks the silence, just the names that He uses would have been enough to stagger Abram to his knees or put him face down on the ground. What a God! What mercy! What provision! What blessing! What a word!
That would be word enough, but the blessings of God are boundless. A man for whom I worked almost 50 years ago had a unique way of describing God’s limitless mercy and blessings: “God’s blessings are full and running over, like a basket of strawberries with big ones on the top and on the bottom.” By that homey illustration, he was conveying the same thing as Abram heard – God is an all-sufficient God.
But God is not finished with Abram. God says, “No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.” Your name shall no longer be “Exalted Father,” it shall be “Father of a Multitude.”
A few verses later on God is putting more big strawberries on the top and on the bottom of Abraham’s basket. “As for Sarai your wife, you shall not call her name Sarai [Princess] but Sarah [Mother of Nations] shall be her name. And I will bless her and also give you a son by her; then I will bless her, and she shall be a mother of nations; kings of peoples shall be from her.”
Maybe all of this is too much for a man who is one century old because the writer of Genesis says, “Then Abraham fell on his face and laughed, and said in his heart, ‘Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?’ Then God said: ‘No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him’” (Genesis 17:17, 19).
To demonstrate the faithfulness of His promise, God gives Abraham a covenant sign, a guarantee of His promise by ordering Abraham and every male in his household to be circumcised. A few days later, perhaps still sore from the operation, Abraham is visited by the Lord and His two heavenly companions. While Sarah is preparing a meal fit for Middle Eastern hospitality, God repeats His promise that the old couple is going to have a son. This time Sarah is listening at the tent door. When she hears the promise – which to be honest, is quite an outrageous promise because Sarah is past the age of childbearing – she laughs! God hears her laugh, and asks, “Why did Sarah laugh?” Sarah is afraid and she says, “I didn’t laugh,” but God says, “Yes, you did laugh.” Reading those words I have paraphrased from Genesis 18, I don’t hear anger in God’s voice. I hear a smile. I hear laughter. And getting the joke, if you will, God says, “Okay. Name the boy Isaac.” And all of you Hebrew scholars out there know that “Isaac” means “laughter.”
Frederick Buechner, in one of my all-time favorite books – autographed to me by the author, and the next time I read it through will be number 10 – Telling the Truth: The Gospel as Tragedy, Comedy, and Fairy Tale, tells it best:
“The old woman’s name is Sarah, of course, and the old man’s name is Abraham, and they are laughing at the idea of a baby’s being born in the geriatric ward and Medicare’s picking up the tab. They are laughing because the messenger not only seems to believe it but seems to expect them to believe it too.”
After the laughter has died down, God asks, “Is anything too hard for the Lord? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son” (18:14). And when God returns the next year, He hears the sound of a 100 year old father bouncing his new born baby on his knee, and the joy of a 90 year old mother with a baby nursing at her breast.
And now we are back where we started. God made a promise. God kept His promise. The God who has always been, the one true God, the All Sufficient God has kept His promise. That is a God we can trust, no matter what our circumstance, no matter how strange or far away His promise seems to be!
Take two more minutes and listen to Michael Eldridge sing about that all sufficient grace in Haldor Lillenas’ beautiful hymn “Wonderful Grace of Jesus.”
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